July 18, 2017

Books of Hours

        I’ve been working for some time on a project inspired by Books of Hours, so before I share my pieces, here’s a little background.  The book of hours developed towards the end of the 13th century out of the texts outlining the daily Divine Office to be performed in monasteries, as an abbreviated version for use by lay people.  They were prayer books, but they were also status symbols as the only book (if any) most families were likely to own.  Lavishly illuminated books of hours were enormously valuable, but with the advent of printing, simpler, mass-produced versions became affordable for the rising middle class as well.  In either form they were enormously popular, and from about 1275-1525 more books of hours were produced than any other title.
        The luxury illuminated books of hours are the most famous.  While most books of hours are illustrated with religious themes, some have secular scenes that offer valuable and fascinating clues about daily life, especially in the 15th and 16th centuries.  In addition to the illustrations that are entire scenes, decorative borders are common and range from botanical designs, to abstract embellishments, to detailed trompe l’oeil arrangements of plants and insects.  I enjoy the appearance of the text, too, usually in gothic script and often with fancier initial letters.  Of course, I’m showing examples of printed volumes rather than the more famous and colorful manuscripts.
        I’ve been interested in books of hours for their appearance, but recently began thinking about the content, as well.  A book of hours generally contains a calendar of the church year, excerpts from the  gospels, and a cycle of psalms and prayers to be observed at various times through each day and on particular occasions.  The content of books of hours was never officially standardized so there is quite a bit of variation in both contents and order.  Some elements are very common, others more personalized.  The early books were all made to order on commission, but even the mass produced editions were often adapted to a particular market with variations for geographical region and price point.
        I’ve included pictures to represent a couple of different styles of border, both made in segments for ease of printing.  One appears to have hand rubrication, the others printed.  I also have two illustrations for the month of July.  The first is a pleasing family scene, but I don’t know whether it represents an episode from the life of Mary, or a stage in the life of a human, both of which were popular themes for books of hours.  The other July is an engraving rather than a wood block print, but I included it because it represents the other popular theme, daily life through the seasons.  You can see how such illustrations are great resources about clothing, tools, practices, etc.
        Here's a previous post featuring a printed book of hours, and in another post before too long I will share what direction I took these various ideas.

[Pictures: July from Ces presentes heures a lusaige de Paris printed by Thielman Kerver, 1540 (Image from University of Virginia Library);
Book of Hours at King’s College, Cambridge, 1498 (Image from Wikimedia Commons);
Horae in Laudem Beatissimae Virginis Marie as usum Romanium printed by Thielman Kerver, 1556 (Image from Les Enluminures);
July from Officium Beatae Mariae Virginis of Marguerite of Valois, 1597 (Image from University of Virginia Library).]

4 comments:

Cate said...

thoroughly enjoyed this post. Made me think about making my own "book of hours" in art journals.

Anne E.G. Nydam said...

I'll be sharing mine soon - let me know if you come up with something, too!

Unknown said...

just stumbled across you on a strange Sunday morning internet wormhole as to the origins of ouroboros. your work is so beautiful! i can't wait to buy the book of hours!

Anne E.G. Nydam said...

Love those internet wormholes! I'm glad you found me. I'll be sure to post when the book is finished. Thanks for your vote of confidence! =)